18th Century Engraving of Martin Luther Nailing 95 Thesis on Church Door jpg

Rare Woodcut Engraving of Elector Frederick the Wise of Saxony’s Dream in Schweinitz on October 31, 1517 Published 1717

Rare Historic 18th Century Woodcut Engraving of Elector Frederick the Wise of Saxony’s Dream in Schweinitz on October 31, 1517 | Engraving is Depicting Luther Posting the Ninety-Five Theses on Indulgences in Elector Frederick the Wise’ Dream  | Anonymous Engraver | Published in 1717 or earlier | Martin Luther’s 95 theses being posted to door of cathedral in Wittenberg on October 31, 1517 | Engraving by Swiss School | Framed and matted under glass

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  • Rare Historic 18th Century Woodcut Engraving of Elector Frederick the Wise of Saxony’s Dream in Schweinitz on October 31, 1517 | Engraving is Depicting Luther Posting the Ninety-Five Theses on Indulgences in Elector Frederick the Wise’ Dream  | Anonymous Engraver | Published in 1717 or earlier | Martin Luther’s 95 theses being posted to door of cathedral in Wittenberg on October 31, 1517 | Engraving by Swiss School | Framed and matted under glass | Dimensions: Sight Size: 7.25 x 12.5 in.; Overall Size: 12 x 16.75 in.

    The scene in the engraving, itself a recasting of an earlier engraving from 1617, depicts a later tradition (dating to 1591), supposedly related thirdhand, that, on the night before Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg, Elector Frederick the Wise had a dream which he related to his brother John the following morning. In the dream, a monk wrote something on the door of his Castle Church with a pen whose quill stretched all the way to Rome and threatened to knock the tiara from the pope’s head. Source: Johann Georg Theodor Gräße, Der Sagenschatz des Königreichs Sachsen (Dresden: Verlag von G. Schönfeld’s Buchhandlung, 1855), pp. 29-32

    The Elector Frederick the Wise’ famous dream the night before Oct 31. 1517.

    We step a moment out of the domain of history, to narrate a dream which the Elector Frederick of Saxony had on the night preceding the memorable day on which Luther affixed his “Theses” to the door of the castle-church.

    The elector told it the next morning to his brother, Duke John, who was then residing with him at his palace of Schweinitz, six leagues from Wittenberg. The dream is recorded by all the chroniclers of the time. Of its truth there is no doubt, however we may interpret it. We cite it here as a compendious and dramatic epitome of the affair of the “Theses,” and the movement which grew out of them.

    On the morning of the 31st October, 1517, the elector said to Duke John,

    “Brother, I must tell you a dream which I had last night, and the meaning of which I should like much to know. It is so deeply impressed on my mind, that I will never forget it, were I to live a thousand years. For I dreamed it thrice, and each time with new circumstances.”

    Duke John: “Is it a good or a bad dream?”

    The Elector: “I know not; God knows.”

    Duke John: “Don’t be uneasy at it; but be so good as tell it to me.”

    The Elector: “Having gone to bed last night, fatigued and out of spirits, I fell asleep shortly after my prayer, and slept calmly for about two hours and a half; I then awoke, and continued awake to midnight, all sorts of thoughts passing through my mind. Among other things, I thought how I was to observe the Feast of All Saints. I prayed for the poor souls in purgatory; and supplicated God to guide me, my counsels, and my people according to truth. I again fell asleep, and then dreamed that Almighty God sent me a monk, who was a true son of the Apostle Paul. All the saints accompanied him by order of God, in order to bear testimony before me, and to declare that he did not come to contrive any plot, but that all that he did was according to the will of God. They asked me to have the goodness graciously to permit him to write something on the door of the church of the Castle of Wittenberg. This I granted through my chancellor. Thereupon the monk went to the church, and began to write in such large characters that I could read the writing at Schweinitz. The pen which he used was so large that its end reached as far as Rome, where it pierced the ears of a lion that was crouching there, and caused the triple crown upon the head of the Pope to shake. All the cardinals and princes, running hastily up, tried to prevent it from falling. You and I, brother, wished also to assist, and I stretched out my arm; — but at this moment I awoke, with my arm in the air, quite amazed, and very much enraged at the monk for not managing his pen better. I recollected myself a little; it was only a dream.

    “I was still half asleep, and once more closed my eyes. The dream returned. The lion, still annoyed by the pen, began to roar with all his might, so much so that the whole city of Rome, and all the States of the Holy Empire, ran to see what the matter was. The Pope requested them to oppose this monk, and applied particularly to me, on account of his being in my country. I again awoke, repeated the Lord’s prayer, entreated God to preserve his Holiness, and once more fell asleep.”

    “Then I dreamed that all the princes of the Empire, and we among them, hastened to Rome, and strove, one after another, to break the pen; but the more we tried the stiffer it became, sounding as if it had been made of iron. We at length desisted. I then asked the monk (for I was sometimes at Rome, and sometimes at Wittenberg) where he got this pen, and why it was so strong. ‘The pen,’ replied he, ‘belonged to an old goose of Bohemia, a hundred years old. I got it from one of my old schoolmasters. As to its strength, it is owing to the impossibility of depriving it of its pith or marrow; and I am quite astonished at it myself.’ Suddenly I heard a loud noise — a large number of other pens had sprung out of the long pen of the monk. I awoke a third time: it was daylight.”

    Duke John: “Chancellor, what is your opinion? Would we had a Joseph, or a Daniel, enlightened by God!”

    Chancellor: “Your highness knows the common proverb, that the dreams of young girls, learned men, and great lords have usually some hidden meaning. The meaning of this dream, however, we shall not be able to know for some time — not till the things to which it relates have taken place. Wherefore, leave the accomplishment to God, and place it fully in his hand.”

    Duke John: “I am of your opinion, Chancellor; ‘tis not fit for us to annoy ourselves in attempting to discover the meaning. God will overrule all for his glory.”

    Elector: “May our faithful God do so; yet I shall never forget, this dream. I have, indeed, thought of an interpretation, but I keep it to myself. Time, perhaps, will show if I have been a good diviner.”5

    So passed the morning of the 31st October, 1517, in the royal castle of Schweinitz. The events of the evening at Wittenberg we have already detailed. The elector has hardly made an end of telling his dream when the monk comes with his hammer to interpret it

  • Weight

    1lb.

    Height

    19.25"

    Width

    14.25"

    Depth

    1"

    Weight

    1lb.

    Height

    19.25"

    Width

    14.25"

    Depth

    1"

    Date

    18th Century

    Frame

    Yes

    Kind

    Prints

    Medium

    Engraving, Woodcut

    Origin

    Germany

    Other

    Framed, Glass Covering, Matted

    Subject

    Figurative, Landscape, Religious

    Support

    Paper

    Title

    Elector Frederick the Wise of Saxony’s Dream in Schweinitz on October 31, 1517